A few months ago, I saw Shelby Steele on a televised conference on CSPAN, that was moderated by Jesse Lee Peterson.
While watching that conference, I noticed, and noted here, that Steele said that he felt shame when looking at the Katrina victims. My take on it at the time was that he was feeling racial shame; shame of being, 1/2 Black. This needs to be remembered throughout what I have to write concerning Steele's article on "White Guilt and the Western Past."
Steele writes:
Certainly since Vietnam, America has increasingly practiced a policy of minimalism and restraint in war. And now this unacknowledged policy, which always makes a space for the enemy, has us in another long and rather passionless war against a weak enemy.
Why this new minimalism in war?
It began, I believe, in a late-20th-century event that transformed the world more profoundly than the collapse of communism: the world-wide collapse of white supremacy as a source of moral authority, political legitimacy and even sovereignty. This idea had organized the entire world, divided up its resources, imposed the nation-state system across the globe, and delivered the majority of the world's population into servitude and oppression. After World War II, revolutions across the globe, from India to Algeria and from Indonesia to the American civil rights revolution, defeated the authority inherent in white supremacy, if not the idea itself. And this defeat exacted a price: the West was left stigmatized by its sins. Today, the white West--like Germany after the Nazi defeat--lives in a kind of secular penitence in which the slightest echo of past sins brings down withering condemnation. There is now a cloud over white skin where there once was unquestioned authority.
What is quoted above, I find to be intellectually misleading, if not straight out dishonest.
During Vietnam, there was an ever increasing use of force to battle the Viet Cong. I distinctly remember seeing news footage of areas of the Vietnam forest being Napalmed and expansive areas of the country being carpet bombed in order to defeat our enemy. Unfortunately for the Vietnamese and the U.S., we "lost" that war.
As a result, the psyche of the U.S. was damaged and it has not fully recovered from that "defeat."
People who remember that war, and supported military action in Afghanistan and Iraq, stated that we had to fight those battles with the will to win and the attitude that we will win. This was stated because of a belief that the U.S. has become afraid to go to war because of the memory of a "loss" in Vietnam.
Steele's use of "white guilt" in the context is intellectually dishonest and really makes no sense.
In the next paragraph Steele writes:
I call this white guilt not because it is a guilt of conscience but because people stigmatized with moral crimes--here racism and imperialism--lack moral authority and so act guiltily whether they feel guilt or not.
Steele could use "guilt of conscience" or "imperialism guilt" or "moral guilt" or some other term that is more fitting, but instead he chooses white guilt because it fits neatly into his agenda of "absolving whites of their sins" which he believes is necessary for racial healing.
In the first quote I provided, it needs to be noted that Steele mentions the guilt on Germany because of the Nazi crimes.
If I remember my history correctly, that "guilt" was the result of The Alliance forcing German citizens to see the death camps and what really happened there since many Germans had no idea of what inhumanity happened.
But, that has NOTHING to do with how the U.S. is fighting the War on Terrorism. The WOT is being fought with the memory of Vietnam loss, not guilt of any kind.
In Iraq, America is fighting as much for the legitimacy of its war effort as for victory in war. In fact, legitimacy may be the more important goal. If a military victory makes us look like an imperialist nation bent on occupying and raping the resources of a poor brown nation, then victory would mean less because it would have no legitimacy.
If the U.S. were really worried about looking like an imperialist nation, and if there were guilt about being seen as such, there are immediate and striking things the U.S. could do to dispel that notion. The U.S. could release all claim on the U.S. possessions of:
Going past that, part of the problem with the perception of U.S. citizens of the action in Iraq is because of the lack of communication by the Bush administration. I have written a few times that the Bush administration is terrible at communicating and it has been left up to conservative commentators to defend the actions of the Bush administration.
Look at the links provided on those countries. The links that point to the CIA Fact Book gives the racial composition of the countries. Where is the "white guilt" or "imperialist guilt" over the U.S. still having control of those countries?
In my opinion, if Steele were really concerned about the minimalism in fighting the war vs. spewing stuff to help sell his book, he would have mentioned how the U.S. fought a minimalist war in the Balkans, a white European area.
Now, please remember what I wrote in the opening paragraph: Steele said that he felt shame when looking at the Katrina victims. My
take on it at the time was that he was feeling racial shame; shame of
being, 1/2 Black.
Next up, Abigail Thernstrom.
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